Ten Revelations in the Stones of Chavín de Huántar
A couple of millennia ago it took weeks to travel with your ayllu , accompanied by a herd of llamas to carry food, textiles, ceramics, cinnabar, gold and copper rolled, and stones like chrysocolla, anthracite or turquoise. Previously you had to prepare weeks in your territory to undertake that odyssey that would cross sandy deserts, cool valleys, hard punas and icy mountain passes above 4,000 meters. This pilgrimage was surely performed on special dates, such as a summer or winter solstice, or according to the diverse needs of a community and its members. And when they reached Chavin, they obviously stayed for more than 24 hours. Today, apparently the need for most people is not so pressing and most visit the Ceremonial Center in about four hours through those 'conventional tours', looking at the archaeological site in a hurry, in a herd and through a camera digital. I think Chavín de Huántar has a lot of relevance today, which is not only a place of interest for archaeologists and one more thing to visit for the victims of tourism. It is not a ruin or a 'theater of the beyond'. Although it is an old place whose construction began more than 3,000 years ago, Chavin is not a place of the past, it is a place of the present and still has many wisdoms to tell us and many mysteries: a few will unveil themselves over time and others will remain In the unfathomable. Patience and do not worry. Now, what wisdom do the stones of Chavin reveal? Here are some of them:
The people who came to Chavin came from different parts of the known world of that time: from the present territories of Ica, Lima, Áncash, La Libertad, Lambayeque, Cajamarca, the Amazon and more. The archaeological evidence is there. They had their own languages, customs, ways to feed themselves, to weave, to build and more. And all of them were received at Chavín de Huántar, they did not need a valid passport or visa. The movement of people, products and cultural exchange are key elements for the development of any civilization. What is isolated is stagnant, does not survive, does not grow. Welcome the differences. 2. CHAVIN IS A TEMPLE OF DUALITY Male and female, black and white stone, strombus / pututu and spondylus / mullu , day and night, lightning and rain, Mosna River and Wacheqza , The cold and the heat, the square public square and the private circular square, the top and bottom. Both the New Temple Home, the Medusa Stele, the Tello Obelisk, the Black and White staircase, some ceramics and more, tell us about a dual conception of nature: the Yanantin principle or complementary opposition. If we take into account that Chavin is a center dedicated to ritualism where plants such as the cactus trichocereus pachanoi that favor the mystical experience, It is obvious that the Chavina society came to understand the principle of polarity that in other territories like China, Egypt, Greece and Persia also became known. Everything is dual and complementary.
As experts in hydraulic engineering, they not only diverted the water from the Wachecza River to make it pass through the underground and open channels of the site, but modified the course of the Mosna River to expand its ceremonial space. The ceramic pacchas and the altar of Choque Chinchay are related to the cult of water. Water in a culture based on agriculture is always sacred: from the river, from the dew, from the rain, from the snow-capped peaks, and from the lagoons. Especially in a region with the name of Coñ- Č uko ('region of water', in the disappeared Culle language as Martinez relates to us). In addition to the above, there is evidence of ceramic sacrifices in the water channel that passed below the Circular Square. The water was considered sacred, Like corn, flames, wind, fire, lightning, earth, stone, etc., as in any animist worldview, but in Chavin this element was of greater importance. Today the traditional rituals with the cacti T richocereus pachanoi in the Andes of Piura include the use of water as an element of purification as the anthropologist Mario Polia tells us. Water flows, is dynamic, clean, feminine, grows seeds and generates life. Why not worship and promote its importance? If at that time resided in the desert coast, why not go to the temple of Chavin to ask for it? Today the traditional rituals with the cacti T richocereus pachanoi in the Andes of Piura include the use of water as an element of purification as the anthropologist Mario Polia tells us. Water flows, is dynamic, clean, feminine, grows seeds and generates life. Why not worship and promote its importance? If at that time resided in the desert coast, why not go to the temple of Chavin to ask for it? Today the traditional rituals with the cacti T richocereus pachanoi in the Andes of Piura include the use of water as an element of purification as the anthropologist Mario Polia tells us. Water flows, is dynamic, clean, feminine, grows seeds and generates life. Why not worship and promote its importance? If at that time resided in the desert coast, why not go to the temple of Chavin to ask for it? 4. CHAVIN IS A TEMPLE OF CHANGE 5. CHAVIN IS A SHAMANISTIC TEMPLE "The temple of Chavín de Huántar presented itself as a cosmic center where opposites were mediated and the balance was maintained through proper religious ceremonies and esoteric knowledge of their religious leaders." And it is not necessary to believe that the shamanic is related only to the energetic and the medicinal. The shaman is also the scientist, the psychologist, the astronomer, the historian, the narrator and the artist, among other things, of his community. He knows, conserves, and explores subtle, natural, and human affairs. 6. CHAVIN, THE ONLY TEMPLE IN THE AMERICAS STILL WITH ITS DEITY Yeah, well: go to a monotheistic Catholic Christian church and found it full of deities worshiped Jesus Christ, the Virgin Mary, St. Peter the Apostle, the Cross and more. But even in the Vatican these sculptures are representations. Chavin, Great Huanca (alias Lanzon Monolithic) is mere mere deity, the huanca, the original, and continues in place with more than five meters high from 3.200 years ago. Five hundred years before any representation of the Buddha. What does Huanca represent? Is it male or female? Why is your right arm raised? Why do you smile and look up? Is it a representation of El Rayo / Illapa ? Did water pour on top (not above the circular chakana, But above where the pit is with the four exits)? Was this water poured representing La Lluvia (the dual companion of El Ray)? Or is it also an oracle? Does the double spiral on your back serve as a shamanic ladder? As in science, questions are more interesting than answers. Let us accept, admiring the Great Huanca, that humanity will not be able to understand and control all reality. Surrender and con-template the immortal stone. Or do not give up, never, but con--template. Whatever it is, feel, see or hear, it is for you, do not go telling everyone or, worse, start a messianic cult. 7. CHAVÍN IS A TEMPLE OF THE LIGHT 8. CHAVIN IS A TEMPLE OF PEACE AND ORDER 9. CHAVÍN IS AN INITIATORY TEMPLE In a mystery cult, knowledge is transmitted through ritual experience. Unlike contemporary education where wisdom is transmitted from teacher to disciple, in an initiatory rite the candidate for adept internalizes and re-creates wisdom in the complex consciousness-body-spirit. The candidate has to spend preparation periods and tests that obviously last more than a week. A contemporary shaman, in the Amazon or on the coast and sierra of northern Peru, has been preparing for more than ten years. In the ceremonial center of Chavin there were initiatory rites. Then these initiates continued with the conservation and diffusion of part of these wisdoms in the same Chavin or in their local huacas. 10. CHAVÍN IS A NATURALISTIC TEMPLE The people who raised Chavín undoubtedly sought to recreate the Paleolithic past in some way: that past of hunters and gatherers, and initiatory ceremonies in the caverns, around the fire, waiting for the light of the Sun, or sometimes waiting The light of the moon and the stars. Although the true temple is nature, they built a 'huaca', a sacred building with that same animist conception carved in the stones. Not only were allied animals such as the Jaguar, the Serpent and the Eagle. There are also butterflies and bats, fish and mollusks, stems and flowers, leaves and seeds sprouting from the mouth with fangs of anthropomorphic beings. The fundamental piece of this worldview would be the Tello Obelisk, In which the human being becomes entangled with plants and animals in the dualistic conception. Nature is part of society, it is sacred, it is not opposed, one is part of it and dialogues with it. And here we end with these wisdoms (some) that we can obtain and reflect upon when we visit the ceremonial center. The explorer of Chavin knows that there are more things, more ideas, more subjects: such as the world's quadripartition, collective rituals of social cohesion, ritual anthropophagy, sound alchemy, dragons who take care of wisdom in the depths of the waters or The ritual use of light and metal. We'll explore that some other time. Finally, if you want to visit Chavín, take your time, walk from Huaraz along the Olleros route, look for a chavino guide or in any case one of those who live in Huaraz who have the necessary respect (not those who Replicate colonial speeches, literally), talk to the contemporary people and enjoy the visit. Do not rush, give yourself time. One of the most beautiful things to travel, as Mark Twain left us, is to take away the prejudices and complexes, to find oneself outside of his comfort zone and walk to be better than his previous self. Carlo Brescia |